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  • Encounter 21 – Matthew
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  • Encounter 23 – The Woman with the Hemorrhage
  • Encounter 24 – The Man with the Withered Hand
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  • Encounter 30 – The Widow’s Son
  • Encounter 31 – Two Demoniacs
  • Encounter 32 – The Paralytic at the Pool of Bethesda
  • Encounter 33 – Two Blind Men
  • Encounter 34 – Mute Demoniac
  • Encounter 35 – Boy With 5 Loaves and 2 Fishes
  • Encounter 36 – Syrophoenician woman and daughter
  • Encounter 37 – Deaf Mute Man
  • Encounter 38 – Blind Man
  • Encounter 39 – Lunatic Boy and his Father
  • Encounter 4 – Birth of John the Baptist
  • Encounter 40 – 72 Sent Out
  • Encounter 41 – Lazarus, Part 1
  • Encounter 41 – Lazarus, Part 2
  • Encounter 41 – Lazarus, Part 3
  • Encounter 42 – Mary and Simon, an Analysis
  • Encounter 43 – Martha
  • Encounter 44 – Joanna & Suzanna
  • Encounter 45 – Adulterous Woman
  • Encounter 46 – Blind Man From Birth
  • Encounter 47 – Blind/Mute Demoniac
  • Encounter 48 – Woman sick 18 Years
  • Encounter 49 – Man with Dropsy
  • Encounter 5 – Joseph, Step Father of Jesus
  • Encounter 50 – Ten Lepers
  • Encounter 51 – Zaccheus
  • Encounter 52 – Bartimaeus and Friend
  • Encounter 53 – Widow’s Mite
  • Encounter 54 – Two Men Preparing for Last Supper
  • Encounter 55 – Malchus
  • Encounter 56 – Barabbas
  • Encounter 57 – Simon of Cyrene
  • Encounter 58 – Thief/criminal on the Cross
  • Encounter 59–Mary wife of Clopas and mother of James the less and Joses
  • Encounter 6 – Simeon
  • Encounter 60 – Salome, Mother of the Sons of Zebedee
  • Encounter 61 – Centurion at the Cross
  • Encounter 62 – Joseph of Arimathea
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The manuscript evidence for John 5:4 is complex and suggests that this verse was likely a later addition to the original text. According to the articles, the earliest and most reliable Greek manuscripts, including Papyrus 66, Papyrus 75, Codex Sinaiticus, Codex Vaticanus, and Codex Bezae, do not contain verse 4[1][2]. This absence is also noted in early translations such as the Old Syriac, Coptic versions, and Latin Vulgate[2]. The verse is considered by scholars to be an expansion added to explain the man’s statement in verse 7, using vocabulary that is not typical of John’s writing style[1][3]. The earliest known reference to this verse comes from Tertullian, suggesting its later origin[2]. Some later manuscripts include verse 4, along with an additional line in verse 3, explaining the belief about an angel stirring the waters[3]. However, the variations in manuscript evidence, including some that omit only part of verse 3 or only verse 4, further support the view that these were later additions[4]. Due to this evidence, many modern translations either omit verse 4, place it in brackets, or mention it in a note[3].

[1] Houghton, H. A. G. 2018. “The Text of the Gospel and Letters of John.” In The Oxford Handbook of Johannine Studies, edited by Judith M. Lieu and Martinus C. de Boer, First Edition, 13. Oxford Handbooks. Oxford; New York: Oxford University Press.
[2] Robertson, A.T. 1933. Word Pictures in the New Testament. Nashville, TN: Broadman Press.
[3] Barry, John D., Douglas Mangum, Derek R. Brown, Michael S. Heiser, Miles Custis, Elliot Ritzema, Matthew M. Whitehead, Michael R. Grigoni, and David Bomar. 2012, 2016. Faithlife Study Bible. Bellingham, WA: Lexham Press.
[4] Sailer, William, J. Creighton Christman, David C. Greulich, Harold P. Scanlin, Stephen J. Lennox, and Phillip Guistwite. 2012. Religious and Theological Abstracts. Myerstown, PA: Religious and Theological Abstracts.